Qur'an verses on divorce
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In this article, we've gathered the Qur'anic verses on divorce. The methodology was to compile allthe Qur'an verses that shared the English word's Arabic triliteral root. For example, raḥmatantranslates to mercy. But the triliteral root, rā ḥā mīm (ر ح م), leads us to the following variants:bil-marḥamati (بِالْمَرْحَمَةِ) meaning compassion, l-raḥmāni (الرَّحْمَٰنِ) "the Most Gracious,"ruḥ'man (رُحْمًا) "(in) affection," but also arḥāmakum (أَرْحَامَكُمْ) "your ties of kinship." Bydoing things this way, we believe it will provide a better gateway for users to research andself-explore the verses in more detail. The downside is some verses may seem unrelated to the topicor incomplete in message. In this case, the verses should be studied in the context of the entiresurah. We've also tried to provide commentary for each verse (if available) to allow users to gainfurther insight and understand the scholarly interpretation of each ayah. Lastly, we looked onlineto see if any other verses had been missed using this method of exploring the grammatical root ofeach word. For example, in the article about animals, you would have to search for elephants, ants,and bees. The grammatical approach wouldn't have delivered the best results. It was a lengthyprocess, but we wanted to share this with you so you could understand how we produced this list.
Surah Al-Baqarah Ayat 226
1
لِّلَّذِينَ يُؤۡلُونَ مِن نِّسَآئِهِمۡ تَرَبُّصُ أَرۡبَعَةِ أَشۡهُرٖۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ
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Lillazeena yu'loona min nisaaa'ihim tarabbusu arba'atiashhurin fain faaa'oo fa innal laaha Ghafoorur Raheem
For those who swear not to have sexual relations with theirwives is a waiting time of four months, but if they return [to normal relations] - thenindeed, Allah is Forgiving and Merciful.
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Surah Al-Baqarah Ayat 227
2
وَإِنۡ عَزَمُواْ ٱلطَّلَٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞ
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Wa in 'azamut talaaqa fa innal laaha Samee'un 'Aleem
And if they decide on divorce - then indeed, Allah is Hearingand Knowing.
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Surah Al-Baqarah Ayat 228
3
وَٱلۡمُطَلَّقَٰتُ يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ ثَلَٰثَةَ قُرُوٓءٖۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكۡتُمۡنَ مَا خَلَقَ ٱللَّهُ فِيٓ أَرۡحَامِهِنَّ إِن كُنَّ يُؤۡمِنَّ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِي ذَٰلِكَ إِنۡ أَرَادُوٓاْ إِصۡلَٰحٗاۚ وَلَهُنَّ مِثۡلُ ٱلَّذِي عَلَيۡهِنَّ بِٱلۡمَعۡرُوفِۚ وَلِلرِّجَالِ عَلَيۡهِنَّ دَرَجَةٞۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
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Walmutallaqaatu yatarab basna bi anfusihinna salaasataqurooo'; wa laa yahillu lahunna ai yaktumna maa khalaqal laahu feee arhaaminhinna in kunnayu'minna billaahi wal yawmil aakhir; wa bu'oola tuhunna ahaqqu biraddihinna fee zaalika inaraadooo islaahaa; wa lahunna mislul lazee alaihinna bilma'roof; wa lirrijjaali 'alaihinnadaraja; wallaahu 'Azeezun Hakeem (section 28)
Divorced women remain in waiting for three periods, and it isnot lawful for them to conceal what Allah has created in their wombs if they believe inAllah and the Last Day. And their husbands have more right to take them back in this[period] if they want reconciliation. And due to the wives is similar to what is expected ofthem, according to what is reasonable. But the men have a degree over them [inresponsibility and authority]. And Allah is Exalted in Might and Wise.
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Surah Al-Baqarah Ayat 229
4
ٱلطَّلَٰقُ مَرَّتَانِۖ فَإِمۡسَاكُۢبِمَعۡرُوفٍ أَوۡ تَسۡرِيحُۢ بِإِحۡسَٰنٖۗ وَلَا يَحِلُّ لَكُمۡ أَن تَأۡخُذُواْ مِمَّآ ءَاتَيۡتُمُوهُنَّ شَيۡـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِۖ فَإِنۡ خِفۡتُمۡ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيۡهِمَا فِيمَا ٱفۡتَدَتۡ بِهِۦۗ تِلۡكَ حُدُودُ ٱللَّهِ فَلَا تَعۡتَدُوهَاۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُوْلَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
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Attalaaqu marrataani fa imsaakum bima'roofin aw tasreehum biihsaan; wa laa yahillu lakum an taakhuzoo mimmaaa aataitumoohunna shai'an illaaa aiyakhaafaaa alla yuqeemaa hudoodallahi fa in khiftum allaa yuqeemaa hudoodal laahi falaajunaaha 'Alaihimaa feemaf tadat bihee tilka hudoodul laahi falaa ta'tadoohaa; wa maiyata'adda hudoodal laahi fa ulaaa'ika humuzzaa limoon
Divorce is twice. Then, either keep [her] in an acceptablemanner or release [her] with good treatment. And it is not lawful for you to take anythingof what you have given them unless both fear that they will not be able to keep [within] thelimits of Allah. But if you fear that they will not keep [within] the limits of Allah, thenthere is no blame upon either of them concerning that by which she ransoms herself. Theseare the limits of Allah, so do not transgress them. And whoever transgresses the limits ofAllah - it is those who are the wrongdoers.
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Surah Al-Baqarah Ayat 230
5
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعۡدُ حَتَّىٰ تَنكِحَ زَوۡجًا غَيۡرَهُۥۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِۗ وَتِلۡكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوۡمٖ يَعۡلَمُونَ
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Fa in tallaqahaa falaa tahillu lahoo mim ba'du hattaatankiha zawjan ghairah; fa in tallaqahaa falaa junaaha 'alaihimaaa ai yataraaja'aaa inzannaaa ai yuqeemaa hudoodal laa; wa tilka hudoodul laahi yubaiyinuhaa liqawminy ya'lamoon
And if he has divorced her [for the third time], then she is notlawful to him afterward until [after] she marries a husband other than him. And if thelatter husband divorces her [or dies], there is no blame upon the woman and her formerhusband for returning to each other if they think that they can keep [within] the limits ofAllah. These are the limits of Allah, which He makes clear to a people who know.
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Surah Al-Baqarah Ayat 231
6
وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞ
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Wa izaa tallaqtumun nisaaa'a fabalaghna ajala hunna faamsikoohunna bima'roofin law sarrihoo hunna bima'roof; wa laa tumsikoo hunna diraarallita'tadoo; wa mai yaf'al zaalika faqad zalama nafsah; wa laa tattakhizooo aayaatillaahihuzuwaa; wazkuroo ni'matal laahi 'alaikum wa maaa anzala 'alaikum minal kitaabi wal hikmatiya'izukum bih; wattaqul laaha wa'lamooo annal laaha bikulli shai'in 'Aleem (section 29)
And when you divorce women and they have [nearly] fulfilledtheir term, either retain them according to acceptable terms or release them according toacceptable terms, and do not keep them, intending harm, to transgress [against them]. Andwhoever does that has certainly wronged himself. And do not take the verses of Allah injest. And remember the favor of Allah upon you and what has been revealed to you of the Bookand wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of allthings.
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Surah Al-Baqarah Ayat 232
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وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَأَجَلَهُنَّ فَلَا تَعۡضُلُوهُنَّ أَن يَنكِحۡنَ أَزۡوَٰجَهُنَّ إِذَا تَرَٰضَوۡاْ بَيۡنَهُم بِٱلۡمَعۡرُوفِۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمۡ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۗ ذَٰلِكُمۡ أَزۡكَىٰ لَكُمۡ وَأَطۡهَرُۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ
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Wa izaa tallaqtumun nisaaa'a fabalaghna ajalahunna falaata'duloo hunna ai yankihna azwaaja hunna izaa taraadaw bainahum bilma' roof; zaalika yoo'azubihee man kaana minkum yu'minu billaahi wal yawmil aakhir; zaalikum azkaa lakum wa at-har;wallaahu ya'lamu wa antum laa ta'lamoon
And when you divorce women and they have fulfilled their term,do not prevent them from remarrying their [former] husbands if they agree among themselveson an acceptable basis. That is instructed to whoever of you believes in Allah and the LastDay. That is better for you and purer, and Allah knows and you know not.
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Surah Al-Baqarah Ayat 233
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۞وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ
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Walwaa lidaatu yurdi'na awlaada hunna hawlaini kaamilainiliman araada ai yutimmar radaa'ah; wa 'alalmawloodi lahoo rizqu hunna wa kiswatuhunnabilma'roof; laatukallafu nafsun illaa wus'ahaa; laa tudaaarra waalidatum biwaladihaa wa laamawloodul lahoo biwaladih; wa 'alal waarisi mislu zaalik; fa in araadaa Fisaalan 'antaraadim minhumaa wa tashaawurin falaa junaaha 'alaihimaa; wa in arattum an tastardi'oooawlaadakum falaa junaaha 'alaikum izaa sallamtum maaa aataitum bilma'roof; wattaqul laahawa'lamooo annal laaha bimaa ta'maloona baseer
Mothers may breastfeed their children two complete years forwhoever wishes to complete the nursing [period]. Upon the father is the mothers' provisionand their clothing according to what is acceptable. No person is charged with more than hiscapacity. No mother should be harmed through her child, and no father through his child. Andupon the [father's] heir is [a duty] like that [of the father]. And if they both desireweaning through mutual consent from both of them and consultation, there is no blame uponeither of them. And if you wish to have your children nursed by a substitute, there is noblame upon you as long as you give payment according to what is acceptable. And fear Allahand know that Allah is Seeing of what you do.
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Surah Al-Baqarah Ayat 234
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وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٖ وَعَشۡرٗاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞ
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Wallazeena yutawaffawna minkum wa yazaroona azwaajaiyatarabbasna bi anfusihinna arba'ata ashhurinw wa 'ashran fa izaa balaghna ajalahunna falaajunaaha 'alaikum feemaa fa'alna feee anfusihinna bilma'roof; wallaahu bimaa ta'maloonaKhabeer
And those who are taken in death among you and leave wivesbehind - they, [the wives, shall] wait four months and ten [days]. And when they havefulfilled their term, then there is no blame upon you for what they do with themselves in anacceptable manner. And Allah is [fully] Acquainted with what you do.
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Surah Al-Baqarah Ayat 235
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وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا عَرَّضۡتُم بِهِۦ مِنۡ خِطۡبَةِ ٱلنِّسَآءِ أَوۡ أَكۡنَنتُمۡ فِيٓ أَنفُسِكُمۡۚ عَلِمَ ٱللَّهُ أَنَّكُمۡ سَتَذۡكُرُونَهُنَّ وَلَٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُواْ قَوۡلٗا مَّعۡرُوفٗاۚ وَلَا تَعۡزِمُواْ عُقۡدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبۡلُغَ ٱلۡكِتَٰبُ أَجَلَهُۥۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِيٓ أَنفُسِكُمۡ فَٱحۡذَرُوهُۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٞ
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Wa laa junaaha 'alaikum feema 'arradtum bihee min khitbatinnisaaa'i aw aknantum feee anfusikum; 'alimal laahu annakum satazkuroonahunna wa laakil laatuwaa'idoohunna sirran illaaa an taqooloo qawlamma'roofaa; wa laa ta'zimoo 'uqdatan nikaahihattaa yablughal kitaabu ajalah; wa'lamooo annal laaha ya'lamumaa feee anfusikum fahzarooh;wa'lamooo annallaaha Ghafoorun Haleem (section 30)
There is no blame upon you for that to which you [indirectly]allude concerning a proposal to women or for what you conceal within yourselves. Allah knowsthat you will have them in mind. But do not promise them secretly except for saying a propersaying. And do not determine to undertake a marriage contract until the decreed periodreaches its end. And know that Allah knows what is within yourselves, so beware of Him. Andknow that Allah is Forgiving and Forbearing.
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Surah Al-Baqarah Ayat 236
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لَّا جُنَاحَ عَلَيۡكُمۡ إِن طَلَّقۡتُمُ ٱلنِّسَآءَ مَا لَمۡ تَمَسُّوهُنَّ أَوۡ تَفۡرِضُواْ لَهُنَّ فَرِيضَةٗۚ وَمَتِّعُوهُنَّ عَلَى ٱلۡمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلۡمُقۡتِرِ قَدَرُهُۥ مَتَٰعَۢا بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُحۡسِنِينَ
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Laa junaaha 'alaikum in tallaqtumun nisaaa'a maa lamtamassoohunna aw tafridoo lahunna fareedah; wa matti'hoohunna 'alal moosi'i qadaruhoo wa'alal muqtiri qadaruhoo matta'am bilma'roofi haqqan 'alalmuhsineen
There is no blame upon you if you divorce women you have nottouched nor specified for them an obligation. But give them [a gift of] compensation - thewealthy according to his capability and the poor according to his capability - a provisionaccording to what is acceptable, a duty upon the doers of good.
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Surah Al-Baqarah Ayat 237
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وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةٗ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِي بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۚ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۚ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌ
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Wa in tallaqtumoohunna min qabli an tamassoohunna wa qadfarad tum lahunna fareedatan fanisfu maa faradtum illaaa ai ya'foona aw ya'fuwallazeebiyadihee 'uqdatunnikaah; wa an ta'fooo aqrabu littaqwaa; wa laa tansawulfadla bainakum;innal laaha bimaa ta'maloona Baseer
And if you divorce them before you have touched them and youhave already specified for them an obligation, then [give] half of what you specified -unless they forego the right or the one in whose hand is the marriage contract foregoes it.And to forego it is nearer to righteousness. And do not forget graciousness between you.Indeed Allah, of whatever you do, is Seeing.
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Surah Al-Baqarah Ayat 240
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وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٰجٗاوَصِيَّةٗ لِّأَزۡوَٰجِهِم مَّتَٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٖۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِي مَا فَعَلۡنَ فِيٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٖۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞ
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Wallazeena yutawaf fawna minkum wa yazaroona azwaajanwwasiyyatal li azwaajihim mataa'an ilal hawlighaira ikhraaj; fa in kharajna falaa junaaha'alaikum fee maa fa'alna feee anfusihinna min ma'roof; wallaahu Azeezun Hakeem
And those who are taken in death among you and leave wivesbehind - for their wives is a bequest: maintenance for one year without turning [them] out.But if they leave [of their own accord], then there is no blame upon you for what they dowith themselves in an acceptable way. And Allah is Exalted in Might and Wise.
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Surah Al-Baqarah Ayat 241
14
وَلِلۡمُطَلَّقَٰتِ مَتَٰعُۢ بِٱلۡمَعۡرُوفِۖ حَقًّا عَلَى ٱلۡمُتَّقِينَ
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Wa lilmutallaqaati mataa'um bilma'roofi haqqan 'alalmuttaqeen
And for divorced women is a provision according to what isacceptable - a duty upon the righteous.
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Surah Al-Baqarah Ayat 246
15
أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَـٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢبِٱلظَّـٰلِمِينَ
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Alam tara ilal malai mim Baneee Israaa'eela mim ba'diMoosaaa iz qaaloo li Nabiyyil lahumub 'as lanaa malikan nuqaatil fee sabeelillaahi qaala hal'asaitum in kutiba 'alaikumul qitaalu allaa tuqaatiloo qaaloo wa maa lanaaa allaa nuqaatilafee sabeelil laahi wa qad ukhrijnaa min diyaarinaa wa abnaaa'inaa falammaa kutiba 'alaihimulqitaalu tawallaw illaa qaleelam minhum; wallaahu 'aleemum bizzaalimeen
Have you not considered the assembly of the Children of Israelafter [the time of] Moses when they said to a prophet of theirs, "Send to us a king,and we will fight in the way of Allah "? He said, "Would you perhaps refrain fromfighting if fighting was prescribed for you?" They said, "And why should we notfight in the cause of Allah when we have been driven out from our homes and from ourchildren?" But when fighting was prescribed for them, they turned away, except for afew of them. And Allah is Knowing of the wrongdoers.
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Surah An-Nisa Ayat 34
16
ٱلرِّجَالُقَوَّـٰمُونَعَلَىٱلنِّسَآءِبِمَافَضَّلَٱللَّهُبَعۡضَهُمۡعَلَىٰبَعۡضٖوَبِمَآأَنفَقُواْمِنۡأَمۡوَٰلِهِمۡۚ فَٱلصَّـٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٞ لِّلۡغَيۡبِ بِمَاحَفِظَٱللَّهُۚ وَٱلَّـٰتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّوَٱهۡجُرُوهُنَّفِيٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُواْ عَلَيۡهِنَّ سَبِيلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِيّٗا كَبِيرٗا
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Arrijaalu qawwaamoona 'alan nisaaa'i bimaa fad dalallaahuba'dahum 'alaa ba'dinw wa bimaaa anfaqoo min amwaalihim; fassaalihaatu qaanitaatunhaafizaatul lil ghaibi bimaa hafizal laah; wallaatee takhaafoona nushoo zahunna fa'izoohunna wahjuroohunna fil madaaji'i wadriboohunna fa in ata'nakum falaa tabghoo'alaihinna sabeelaa; innallaaha kaana 'Aliyyan Kabeeraa
Men are in charge of women by [right of] what Allah has givenone over the other and what they spend [for maintenance] from their wealth. So righteouswomen are devoutly obedient, guarding in [the husband's] absence what Allah would have themguard. But those [wives] from whom you fear arrogance - [first] advise them; [then if theypersist], forsake them in bed; and [finally], strike them. But if they obey you [once more],seek no means against them. Indeed, Allah is ever Exalted and Grand.
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Surah An-Nisa Ayat 35
17
وَإِنۡ خِفۡتُمۡ شِقَاقَبَيۡنِهِمَافَٱبۡعَثُواْحَكَمٗامِّنۡأَهۡلِهِۦ وَحَكَمٗا مِّنۡ أَهۡلِهَآ إِن يُرِيدَآ إِصۡلَٰحٗا يُوَفِّقِ ٱللَّهُ بَيۡنَهُمَآۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرٗا
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Wa in khiftum shiqaaqa baini himaa fab'asoo haka mam minahlihee wa hakamam min ahlihaa; iny-yureedaaa islaah ai-yuwaffiqil laahu bainahumaa; innallaaha kaana 'Aleeman Khabeeraa
And if you fear dissension between the two, send an arbitratorfrom his people and an arbitrator from her people. If they both desire reconciliation, Allahwill cause it between them. Indeed, Allah is ever Knowing and Acquainted [with all things].
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Surah Al-Ahzab Ayat 49
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَنتَمَسُّوهُنَّفَمَالَكُمۡعَلَيۡهِنَّمِنۡعِدَّةٖ تَعۡتَدُّونَهَاۖ فَمَتِّعُوهُنَّوَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗا
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Yaaa aiyuhal lazeena aamanooo izaa nakahtumul mu'minaatisumma tallaqtu moohunna min qabli an tamas soohunna famaa lakum 'alaihinna min 'iddatinta'taddoonahaa famatti'oohunna wa sarri hoohunna saraahan jameelaa
O You who have believed, when you marry believing women and thendivorce them before you have touched them, then there is not for you any waiting period tocount concerning them. So provide for them and give them a gracious release.
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Surah Al-Mumtahanah Ayat 10
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يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُبِإِيمَٰنِهِنَّۖفَإِنۡعَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٖ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلّٞ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِوَسۡـَٔلُواْمَآأَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمٞ
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Yaaa ayyuhal lazeena aamanoo izaa jaaa'akumul mu'minaatumuhaajiraatin famtahinoo hunn; Allaahu a'lamu bi eemaani hinn; fa in 'alimtumoo hunnamu'minaatin falaa tarji'oo hunna ilal kuffaar; laa hunna hillul lahum wa laa hum yahilloonalahunna wa aatoohum maa anfaqoo wa laa junaaha 'alaikum an tankihoohunna izaaaaataitumoohunna ujoorahunn; wa laa tumsikoo bi 'isamil kawaafir; was'aloo maaa anfaqtumwalyas'aloo maaa anfaqoo; zaalikum hukmul laahi yahkumu bainakum; wallaahu 'aleemun hakeem
O you who have believed, when the believing women come to you asemigrants, examine them. Allah is most knowing as to their faith. And if you know them to bebelievers, then do not return them to the disbelievers; they are not lawful [wives] forthem, nor are they lawful [husbands] for them. But give the disbelievers what they havespent. And there is no blame upon you if you marry them when you have given them their duecompensation. And hold not to marriage bonds with disbelieving women, but ask for what youhave spent and let them ask for what they have spent. That is the judgement of Allah; Hejudges between you. And Allah is Knowing and Wise.
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Surah At-Talaq Ayat 1
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يَـٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَفَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَاتُخۡرِجُوهُنَّمِنۢبُيُوتِهِنَّوَلَايَخۡرُجۡنَإِلَّآأَنيَأۡتِينَبِفَٰحِشَةٖمُّبَيِّنَةٖۚوَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗا
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Yaaa ayyuhan nabiyyu izaa tallaqtummun nisaaa'afatalliqoohunna li'iddatihinna wa ahsul'iddata wattaqul laaha rabbakum; laa tukhri joohunnamin bu-yootihinna wa laa yakhrujna illaaa any ya'teena bifaahishatim mubaiyinah; wa tilkahudoodul laah; wa many yata'adda hudoodal laahi faqad zalama nafsah; laa tadree la'allallaaha yuhdisu ba'dazaalika amraa
O Prophet, when you [Muslims] divorce women, divorce them for[the commencement of] their waiting period and keep count of the waiting period, and fearAllah, your Lord. Do not turn them out of their [husbands'] houses, nor should they[themselves] leave [during that period] unless they are committing a clear immorality. Andthose are the limits [set by] Allah. And whoever transgresses the limits of Allah hascertainly wronged himself. You know not; perhaps Allah will bring about after that a[different] matter.
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Surah At-Talaq Ayat 2
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فَإِذَا بَلَغۡنَ أَجَلَهُنَّفَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفٖ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلٖ مِّنكُمۡ وَأَقِيمُواْٱلشَّهَٰدَةَلِلَّهِۚذَٰلِكُمۡيُوعَظُبِهِۦمَنكَانَيُؤۡمِنُبِٱللَّهِوَٱلۡيَوۡمِٱلۡأٓخِرِۚوَمَنيَتَّقِٱللَّهَيَجۡعَللَّهُۥ مَخۡرَجٗا
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Fa izaa balaghna ajalahunna fa amsikoohunna bima'roofin awfaariqoohunna bima'roofinw wa ashhidoo zawai 'adlim minkum wa aqeemush shahaadata lillaah;zaalikum yoo'azu bihee man kaana yu'minu billaahi wal yawmil aakhir; wa many yattaqil laahayaj'al lahoo makhrajaa
And when they have [nearly] fulfilled their term, either retainthem according to acceptable terms or part with them according to acceptable terms. Andbring to witness two just men from among you and establish the testimony for [the acceptanceof] Allah. That is instructed to whoever should believe in Allah and the Last day. Andwhoever fears Allah - He will make for him a way out
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Surah At-Talaq Ayat 4
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وَٱلَّـٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرٖ وَٱلَّـٰٓـِٔي لَمۡ يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَحَمۡلَهُنَّۚوَمَنيَتَّقِٱللَّهَيَجۡعَللَّهُۥمِنۡأَمۡرِهِۦيُسۡرٗا
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Wallaaa'ee ya'isna minal maheedi min nisaaa 'ikum inirtabtum fa'iddatuhunna salaasatu ashhurinw wallaaa'ee lam yahidn; wa ulaatul ahmaaliajaluhunna any yada'na hamlahun; wa many yattaqil laaha yaj'al lahoo min amrihee yusraa
And those who no longer expect menstruation among your women -if you doubt, then their period is three months, and [also for] those who have notmenstruated. And for those who are pregnant, their term is until they give birth. Andwhoever fears Allah - He will make for him of his matter ease.
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Surah At-Talaq Ayat 5
23
ذَٰلِكَ أَمۡرُ ٱللَّهِأَنزَلَهُۥٓإِلَيۡكُمۡۚوَمَنيَتَّقِٱللَّهَيُكَفِّرۡعَنۡهُسَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُۥٓ أَجۡرًا
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Zaalika amrul laahi anzalahoo ilaikum; wa many yattaqillaaha yukaffir 'anhu saiyi aatihee wa yu'zim lahoo ajraa
That is the command of Allah, which He has sent down to you; andwhoever fears Allah - He will remove for him his misdeeds and make great for him his reward.
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Surah At-Talaq Ayat 6
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أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّأُوْلَٰتِحَمۡلٖفَأَنفِقُواْعَلَيۡهِنَّحَتَّىٰيَضَعۡنَحَمۡلَهُنَّۚفَإِنۡأَرۡضَعۡنَلَكُمۡفَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُمبِمَعۡرُوفٖۖوَإِنتَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰ
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Askinoohunna min haisu sakantum minw wujdikum wa laatudaaarroohunna litudaiyiqoo 'alaihinn; wa in kunna ulaati hamlin fa anfiqoo 'alaihinnahattaa yada'na hamlahunn; fain arda'na lakum fa aatoo hunna ujoorahunn; wa'tamiroo bainakumbima'roofinw wa in ta'aasartum fasaturdi'u lahooo ukhraa
Lodge them [in a section] of where you dwell out of your meansand do not harm them in order to oppress them. And if they should be pregnant, then spend onthem until they give birth. And if they breastfeed for you, then give them their payment andconfer among yourselves in the acceptable way; but if you are in discord, then there maybreastfeed for the father another woman.
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Surah At-Talaq Ayat 7
25
لِيُنفِقۡ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٖ يُسۡرٗا
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Liyunfiq zoo sa'atim min sa'atih; wa man qudira 'alaihirizquhoo falyunfiq mimmaaa aataahul laah; laa yukalliful laahu nafsan illaa maaa aataahaa;sa yaj'alul laahu ba'da'usriny yusraa
Let a man of wealth spend from his wealth, and he whoseprovision is restricted - let him spend from what Allah has given him. Allah does not chargea soul except [according to] what He has given it. Allah will bring about, after hardship,ease.
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Surah At-Tahrim Ayat 5
26
عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَنيُبۡدِلَهُۥٓأَزۡوَٰجًاخَيۡرٗامِّنكُنَّمُسۡلِمَٰتٖمُّؤۡمِنَٰتٖقَٰنِتَٰتٖتَـٰٓئِبَٰتٍعَٰبِدَٰتٖسَـٰٓئِحَٰتٖ ثَيِّبَٰتٖ وَأَبۡكَارٗا
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'Asaa rabbuhooo in tallaqakunna anyyubdilahooo azwaajankhairam minkunna muslimaatim mu'minaatin qaanitaatin taaa'ibaatin 'aabidaatin saaa'ihaatinsaiyibaatinw wa abkaaraa
Perhaps his Lord, if he divorced you [all], would substitute forhim wives better than you - submitting [to Allah], believing, devoutly obedient, repentant,worshipping, and traveling - [ones] previously married and virgins.
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' for (i = 0; i < shareIndex.length; i++) { let key = parseInt(shareIndex[i]) console.log("share btn", key) full_trans += getAllHisnulTrans[key].innerText full_trans = full_trans.replace(/"/g, "'"); } //DYNAMICALLY GENERATING TWITTER LINK let getURL = window.location.href; let y = `${surahRefText}: '${full_trans}'` if (y.length > 245) { let slicedText = y.slice(0, 230) let addEllipsis = `${slicedText}...` newLink = `${addEllipsis} ${getURL}` var TwitterLink = `
` } else { var TwitterLink = `` } //DYNAMICALY GENERATING WHATSAPPLINK let whatsAppLink = `
` //PUTTING IT ALTOGETHER NOW shareModalCentered.innerHTML = `${closeShareModal} ${shareHeader} ${TwitterLink} ${whatsAppLink} ${textArea}` } function closeModal() { let closeShareModal = document.querySelector(".close-share-modal") closeShareModal.addEventListener("click", () => { shareModalCentered.style.display = "none"; backgroundDisplayOverlay.style.display = "none"; }) } //READ MORE let readMoreContainer = document.querySelector(".hisnul-muslim-banner") let readMoreElips = document.querySelector(".read-more-elip") let expandText = document.querySelector(".expandable-text") let readMoreBtn = document.querySelector(".read-more") readMoreBtn.addEventListener("click", () => { if (readMoreBtn.innerText == "READ MORE") { readMoreBtn.innerHTML = "
SHOW LESS" readMoreContainer.style.height = "auto"; expandText.style.display = ""; readMoreElips.style.display = "none" } else { readMoreBtn.innerText = "READ MORE" readMoreContainer.style.height = "220px"; expandText.style.display = "none"; readMoreElips.style.display = ""; } }); window.addEventListener("load", () => { if (window.innerWidth < 744) { readMoreElips.style.display = ""; readMoreContainer.style.height = "220px"; expandText.style.display = "none"; } }) function minimizeHeader() { let g = document.querySelector("#menu-nav-sticky") g.style.top = "-79px"; }
